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The kochu pally of AD 1557 was in the name of St.Mary, the mother
of God and the foremost among the saints and intercessors. The chapel
on the north side of the present church complex is also is in the
name of St.Mary.
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| A
rare mural painting of St.Mary and child Jesus in the main church |
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Ever since it was rebuilt in AD 1750, the Puthupally
church is in the name of St.George (Geevarghese Sahadha / Puthuppally
Punyalachan). He relinquished his high position in the Roman army
and sacrificed his life for Christ. He is the protector against
evils. He never fails to answer his devotees. A legendary warrior
on a white horse killing a dragon symbolises this belief.
He was a persecutor of Christians earlier. Later he was moved by
the faith of Christians inspite of such persecutions and killings.
He embraced Christianity under the name George and ultimately attained
martyrdom in defending his Christian faith. People in distress invoke
his intercession. It is believed that a mere utterance of his name
wards off snakes and evil spirits. As such, thousands of devotees
irrespective of caste and creed throng Puthuppally church seeking
his blessed intercession.
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The
chapel of AD 1557 shifted from Kochupallikunnu and rebuilt at Elamthuruthi
Kunnu in AD 1640 was in the name of Mar Bahanan Sahadha. It remained
so until it was rebuilt in AD 1750 in the name of St.George, retaining
the main portions of Mar Bahanan Church. The chapel on the south
side of the present church complex is also in the name of St.Bahanan.
Prince Bahanan was the son of King of Azor who was a fire worshipper.
His sister Princess Sarah was suffering from incurable leprosy.
It so happened that through the intercession of Mor Mattai (a monk)
she was cured. Princess Sarah, Prince Bahanan and 40 of his friends
embraced Christianity. They refused to worship fire and earned the
wrath and displeasure of their father, the king. All of them were
beheaded. They gladly faced beheading, chanting the name of Jesus
Christ and confirming their faith. The king was haunted thereafter
by disasters. He repented and prayed. It was revealed to him in
a dream to go and pray at the site of the said beheading. He did
so and, ultimately embraced Christianity. The king constructed a
church and a monastery in the name Bahanan and Sarah; it is still
there and known as Baseguba dayar. St.Bahanan is respected in almost
all oriental churches and in malankara there are 13 churches in
his name.
The feast commemorating the martyrdom of St.Behanan, St.Sarah and
40 others is celebrated in this church on 23rd December.
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| ST.THOMAS |
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St.Thomas was the disciple of Jesus Christ. He founded the church
in India and attained martyrdom at Mylapore. He is the Patron saint
of India. |
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| MORTHA
YULITHI |
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Yulithi and her three year old son Kuriakose
were devout Christians. They refused to indulge in idolatry practiced
by Emperor Maximinose, who ruled Rome in AD 300. They were persecuted
and tortured for this. Though they miraculously survived the series
of tortures, they choose to sacrifice their life for Christ after
accomplishing the mission of bringing thousands to the fold of Christianity.
They became martyrs. Thousands find solace through the intercession
of Mortha Yulithi and Mar Kuriakose Sahadha. |
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| MORTH
SHMOONI |
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Shmooni and her seven sons were devout Jews of
the 1st century BC. They worshipped Jehovah and followed the Commandments
strictly. King Antiocas of Syria who invaded and ruled over Jerusalem
forced Jews to discard their faith, customs and manners. Shmooni
and her seven children refused to do so; they were tortured to death
one by one. They embraced death gladly, reiterating their faith
in God. They became martyrs. There are many churches all over the
world in the name of Morth Shmooni and her sons, the most famous
being the one at Karakkosh near Mosul in Iraq. The images of Morth
Shmooni and her seven sons appear on the northern wall of this church
on the anniversary of their martyrdom. |
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| ST.GEEVARGHES MAR
GREGORIOUS OF PARUMALA |
Much
before His Grace was proclaimed as the first saint of Malankara
Church in 1947, devotees have been thronging the Parumala Church,
his abode, seeking His Grace’s intercession. Born in 1848;
ordained as deacon at the age of 10, as priest at the age of 18,
as Ramban at the age of 24 and as Episcopa at the age of 28, His
Grace was aptly called “Kochu Thirumeni” (young bishop)
first, and later “Parumala Thirumeni” by the devotees
of all castes and creeds, who sought His Grace’s intercession
and got solace. Saint Gregorious of Parumala lead a simple pious
life; worked hard for the church, for social justice and for promotion
of education and against casteism and untouchability. Saint Gregorious
left us in 1902 at the age of 54. More and more devotees throng
Parumala every year seeking the intercession of St.Gregorious. |
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| ST.VATTASSERIL GEEVARGHESE
DIONYSIUS |
Proclaimed
as the second saint of Malankara in 2003, His Grace was known as
“Malankara Sabha Bhasuran”(Sun of Malankara Church),
Saint Dionysius protected the independence of Malankara church and
guarded against the dictatorship of the Patriarch. Born in 1858;
ordained as deacon in 1879, as priest in 1880, His Grace was Malankara
Malpan in Old Seminary, Kottayam and Parumala Seminary thereafter.
His Grace’s scholarly skills are apparent from the literary
works and translations from Syriac language. His Grace was ordained
as Episcopa in 1908 and elected as Malankara Metropolitan in 1909.
His Grace blocked the move of Patriarch Abdullah, who came to Malankara
in 1910 to seize control of Malankara Church. During the period
1911 to 1934, His Grace had to face ex-communication, attempt on
life, betrayal of Mar Ivanious (Malankara Rite), and yet got the
catholicate established here in 1912, and framed a constitution
for the church in 1934, which helped the church to be autocephalous.
His Grace was a follower and disciple of Saint Gregorious of Parumala,
His Grace was a scholar who led simple and pious life which stood
in good stead during all crises, until his demise in 1934. Thousands
seek his intercession. |
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| HIS GRACE KURIAKOSE
MAR GREGORIOUS OF PAMPADY |
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His
grace was born in 1885; ordained as deacon in 1899, as priest and
also Ramban in 1906. For the next ten years Rambachen stayed at
Pampady Valiya pally resulting in alround development of the parish.
Thereafter being a scholar in Syriac, Rambachen worked as a teacher
in Old Seminary, Kottayam. Grieved by the faction fight in the Malankara
Church, Rambachen withdrew to an ascetic life at Pothampuram hillock,
gifted by his guru Madathil Asan a Hindu, who liked his disciple
to such an extent. Many people were attacted by Rambachen’s
simple and pious life. H.H.Baselius Geevarghese-II persuaded Rambachen
to be ordained as Episcopa in 1929 and named as Kuriakose Mar Gregorious.
His Grace became the Metropolitan of Kottayam and continued as such
till death in 1965. His Grace always led an ascetic life praying
and fasting and entertaining every visitor to Pampady Dayara. His
Grace gave away to the poor and needy everything that was received
in the Dayara. When the deadly epidemic of Plague spread at Kunnamkulam
in 1935, His Grace rushed to the place; stayed amongst the affected
people, served them and saved them by his prayers. People of all
hues at Kunnamkulam feel indebted to “Pampady Thirumeni”
for such a gesture and they visit his tomb and seek his intercession
especially on his death anniversary on 5th April. Devotees throng
Pampady Dayara seeking the intercession of Pampady Thirumeni, who
is a de facto saint already. |
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